My black lesbian body is a target for police brutality

by Rev. Irene Monroe

Rev. Irene Monroe

The reality of unarmed African American women- LBTQ, gender nonconforming and straight-  being beaten, profiled, sexually violated and murdered by law enforcement officials with alarming regularity is too often ignored – especially with the focus of police brutality on our males.

Like so many African American women,  Sandra Bland’s death in 2015, resulting from police brutality was not new news. The national attention it received was, however.

Northeastern University conducted a panel to discuss the topic further titled, “Invisible No More: Black Women and Police Violence,” that looked at criminalization  – of African American women and women of color like  Two -Spirit, Latinx, Asian, Arab and Middle Eastern women, to name a few –  and police violence that sometimes resulted with deadly consequences.

The panel of experts was the following:

Andrea Ritchie is an African American lesbian immigrant and a police misconduct attorney and organizer. She’s the author of “Invisible No More: Racial Profiling and Police Brutality Against Women of Color” that has recently come out, and the co-author of “Say Her Name: Resisting Police Violence Against Black Women,” and “Queer (In)Justice: The Criminalization of LGBT People in the United States.”

Simone John is a Boston-based poet, educator, and facilitator. She’s the author of “Testify,” her first full-length book of poems about African Americans impacted by state-sanctioned violence.

Monica James is a black trans woman activist. She is the National Organizer for Black and Pink, and a collective member of Transformative Justice Law Project. Because of maltreatment in prison, in 2014 James become a delegate to testify before the Committee Against Torture (CAT) at Geneva Switzerland. Her work towards the advancement of trans justice, transformative justice, and prison abolition has made her national spokeswoman

Robyn Maynard is a Black feminist author, grassroots community organizer and independent scholar based in Montréal. She’s the author of “Policing Black Lives: State Violence in Canada from Slavery to the Present.”

The panel discussed the context around the historic and present-day patterns and paradigms of policing and punishment that stems from centuries of colonialism, slavery, segregation, and immigration. The over-policing of women of color is due to gang violence, the war on drugs, war on terrorism, Islamophobia, poverty, sex trade industry, domestic violence and mental health, to name a few.

Transmisogyny and racism put transgender women of color, in particular, at a high risk of police violence. Less than half of trans women of color report discriminatory policing such as “stop and frisk” and “walking while trans.” Trans women of color who have participated in underground economies have experienced excessive police violence – i.e. 34 percent of Latinx and 53 percent of blacks.

For example, in 2007 James was subjected to excessive police violence. She was viciously attacked by an off-duty police officer in Chicago, arrested, and charged with attempted murder for defending herself. While in prison, James, like many trans women, was misgendered by correctional officers and inmates, sexually assaulted repeatedly and denied access to gender-affirming healthcare.

Shockingly, too,  gender-based forms of police violence, such as sexual assault is wildly pervasive, gravely ignored and deliberately underreported. While the nation learned of the rapes of more than a dozen African American women at the hand of now convicted Oklahoma City police officer Daniel Holtzclaw, most incidents like this one enjoy impunity.

The reason many sexual assaults go unreported is that half of the 35 top fifty police departments in the U.S have no policies prohibiting police sexual violence against the public. According to a 2016 investigation by the Buffalo News, a police officer, on average, is caught in an act of sexual misconduct every five days. Ritchie stated, “Those are just the ones who are caught, representing, by all accounts, just the tip of the iceberg of this pervasive yet invisible form of police violence.”

For example, to avoid being assaulted during “stop-and-frisk” many women of color have been forced into sexual acts to stave off arrest. Too often an officer will “turn off the microphone on his body camera and later claim it malfunctioned, and then lie about the gender of drivers he pulled over to cover up the numbers of women he targeted,“ Ritchie stated.

Bland has come “to stand for every Black woman who has ever changed lanes without using a turn signal or expressed frustration at getting a traffic ticket.”

However, the perceptions and stereotypes of African American women—combative, mouthy, not deferential enough and “angry black woman”—can sadly turn into deadly action as we see with Bland. Bland’s crime is what’s depicted as “contempt of cop.” She wasn’t obsequious or subservient enough when the officer asked her to extinguish her cigarette. And for something as minor as a traffic signal violation, the incident escalated out of control. But when the dominant culture doesn’t see and hear African-American voices about our pains, fears, vulnerabilities our humanity is distorted and made invisible through a prism of racist and sexist stereotypes. So, too, is our suffering.

The campaign “Say Her Name” addresses the lack of reporting, documenting, and accounting for the violations and death of African American women and girls at the hand of law enforcement officials.

Every day when my spouse and I leave home I pray we return to each other.

Rev. Irene Monroe View more

Rev. Irene Monroe
Rev. Irene Monroe is a Ford Fellow and doctoral candidate at Harvard Divinity School. One of Monroe’s outreach ministries is the several religion columns she writes - “The Religion Thang,” for In Newsweekly, the largest lesbian, gay, bisexual, and transgender newspaper that circulates widely throughout New England, “Faith Matters” for The Advocate Magazine, a national gay & lesbian magazine, and “Queer Take,” for The Witness, a progressive Episcopalian journal. Her writings have also appeared in Boston Herald and in the Boston Globe. Her award-winning essay, “Louis Farrakhan’s Ministry of Misogyny and Homophobia”, was greeted with critical acclaim. Monroe states that her “columns are an interdisciplinary approach drawing on critical race theory, African American , queer and religious studies. As an religion columnist I try to inform the public of the role religion plays in discrimination against lesbian, gay, bisexual, transgender and queer people. Because homophobia is both a hatred of the “other ” and it’s usually acted upon ‘in the name of religion,” by reporting religion in the news I aim to highlight how religious intolerance and fundamentalism not only shatters the goal of American democracy, but also aids in perpetuating other forms of oppression such as racism, sexism, classism and anti-Semitism.”

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